Monday 9 February 2015

Queen(r)— A queer reading of Queen (2014 dir Vikas Bahl)


            Vikas Bahl’s Queen won the most prestigious Best Film award at most award functions this year. Why would it not? It was a light-hearted family film that broke many traditional frames used in Bollywood. Usually, there is little place for sexual minorities in mainstream Indian Cinema. Films like Bombay Talkies, in which Randeep Hooda played a gay man or My Brother Nikhil are few films where the queer is not ridiculed openly. But queer cultures everywhere appropriate straight social texts for their own means and thereby create a new language using which they express themselves[i].
Queen is a film that breaks away from most of what Bollywood stood for in the 1990s- demolishing the idea of the big fat Indian wedding and focusing instead on finding oneself outside of society’s rules. Not to forget the queerness of the word ‘QUEEN’ itself, in the title card the word QUEEN appears in rainbow hues, perhaps underscoring Rani’s ‘queerness’. She is queer in the sense that she would finally be able to break free of established structures within which life is usually lived[ii].
In the film, Rani is dumped by one Vijay and meets another and they quickly become friends. There is an implicit lesbianism in the film as on the surface it is merely comedy but this Vijay gives to Rani what her fiancée did not. She is attentive to Rani’s needs and encourages Rani to be herself.  In their last scene together, Vijaylaxmi says-“Vijay nahi hai toh kya hua Vijaylaxmi toh hai!” This is almost the theme of their relationship. Vijaylaxmi repeatedly replaces Vijay in situations that allude to the homoerotic relationship between them.
Their first encounter occurs when Vijay is barely clothed and Rani looks at her bare body with wonder and discomfort. In another instance, when they go shopping for clothes, Vijay walks into the changing room without warning where Rani exclaims, she isn’t wearing anything. Moreover in the same scene, Vijay wears a moustache, literally viewing Rani with the male gaze, whistling and hooting as she tries on outfits. Both women seem very aware of the other’s body. Rani appreciates how Vijay has ‘maintained’ her figure post child-birth. While Vijay grabs at Rani’s chest telling her she has a beautiful body and that she should show it off more.
More cues lie in the setting of the film. Paris, known to be one of the LGBT hubs of the world, is where the two girls go clubbing. The city is also where Rani and her fiancée wanted to go to for their honeymoon. Rani eventually does go to the Eiffel Tower with her friend Vijay, not her fiancée. The scene is in slow motion as their hair flies in the breeze and the Eiffel Tower— symbolic of their love and friendship twinkles between them.  In a different scene, Vijay and Rani are in the back of a cab, and Vijay in her drunken state exclaims ‘Je t’aime’.  The director perhaps uses the French language to make this homoerotic element less accessible, but it lends itself well to our queer reading.
In most such films there are scenes that deny any lesbian intent[iii]. In this film, Rani watches closely as Vijay exchanges a ‘lip-to-lip kiss’ with her boyfriend or when she talks about needing condoms. However, there is no explicit denial of a possibility of a homoeroticism, nor is there any ridiculing of such allusions.
To me then, the film deals with the implicit lesbianism with a subtlety and maturity which is rare in mainstream Indian cinema. There are other elements such as the themes of marriage, gender roles, prostitution, morality and travel that are well worth exploring in this film. It is full of interesting dialogue, well timed humour, and a depth in characterization that is rarely seen in films with female protagonists. No wonder it was successful— critically acclaimed and loved by the public. The fact that such a mainstream film was nuanced enough to show sensitivity towards the queer (in the broadest sense) is a step in the right direction.

To Read More about female friendships:
http://www.livemint.com/Leisure/RBlMvJXmEPWDaxxX17DwwJ/Girls-dosti-and-love.html
(I have a credit in this post)




[i] Dudrah 2008 p. 256
[ii] Bakshi 2014.
[iii] Smelik 1985 p. 498.

References
Bakshi Kaustav, 2014. ‘Queen – Review: The Joy of Being Happily Unmarried’ CinemaChronicles.in. March 18, 2014. Viewed on 27/10/2014. <http://www.cinemachronicles.in/queen-review-the-joy-of-being-happily-unmarried/>
Dudrah, R 2008. ‘Queer as Desis: Secret Politics of Gender and Sexuality in Bollywood Films in Diasporic Urban Ethnoscapes’ In: Sangita Gopal and Sujata Moorti, editor(s). Global Bollywood. Travels of Hindi Song and Dance. Minneapolis, USA: University of Minnesota Press; 2008. p. 288-307.
IMDb. Internet Movie Database-Queen. Viewed on 27/10/2014. <http://www.imdb.com/title/tt3322420/>
Smelik Anneke, 1985. Feminist Film Thoery  In: The Cinema Book, King’s Cross,UK: British Film Institute; 1985. P. 491-585.
Queen (2014) Directed by Vikas Bahl [Film]. India: Viacom 18 Motion Pictures and Phantom Films. Viewed on 27/10/14. <http://www.dailymotion.com/video/x25b197_queen-2014-new-hindi-full-movie-720p-hd_shortfilms>

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